From passage to passage, the Var touches upon several different themes, but one central point of emphasis is the state of man, and how he may liberate himself from the bondage of self and prepare himself for union with the Divine. The text is also strewn with telling social comment. The ills of contemporary life-its inequalities and artificialities - are sharply noticed. There are lines alluding to the moral decay that had set in, and showing how cant, hypocrisy and superstition passed under the name of religion and how people had begun aping the dress and language of their foreign masters.

The Var opens with the praise of the Guru, the spiritual preceptor, who brings light into the world. "Were a hundred of moons to rise and a thousand suns, the light so created will be but utter darkness without the Guru." In this sloka Guru Angad is saying how vital the Guru's instruction is for the individual. God, says Guru Nanak, is the creator of all that exists and in His creation Ile manifested His name. He, the Beneficent One, is the Source of mercy and grace (1). They who attach themselves to His Name are the winners in life; the rest remain losers (2).

One will find by His grace alone the true Guru who puts him in the path of righteousness and helps him rid himself of his ego(3). The Guru will reveal to him the truth. Without the aid of the Guru, no one has comprehended the Reality. The Guru helps one to overcome one's attachment to what is unreal and leads one to liberation everlasting (6). They who cherish the true Lord turn not their feet towards sin. Their path is paved with good deeds and they practice righteousness. They sing praises of the Supreme Being and rejoice in His grace (7). All the formal acts of piety and all the austerities performed at holy places will be of little avail. They alone will please the Lord who give Him their loving devotion. God's own minstrel, Nanak, seeks the company of those who remain absorbed in I-Jim (9).

In the world beyond neither caste nor power will prevail. They alone will receive honor there who are by the Lord favored. Sweetness and humility are the essence of all virtue. Rejecting the sacred thread of the high-born, Guru Nanak tells the Brahman that he had little use for the ceremonial cord which got soiled and broke. What he would rather have was a cord made of the cotton of compassion, spun into the thread of contentment, twisted with truth and knitted with continence. He who submits to the Lord's will is approved and is received at the divine portal. Commenting upon the hypocrisy prevalent in contemporary society, he says that Brahmans wear their traditional apparels and plant the saffron mark on their foreheads, yet they eat the grain they receive from those they call unclean. Inside their homes they worship their idols, and outside they read books of the Muslims and take to their ways. Those wearing the sacred thread round their neck carry in their hand the butcher's knife.

The woman who has given birth to a child is not impure as the custom decrees. Impure is the mind which is filled with covetousness, impure is the tongue which utters falsehood, impure are the eyes which look at another's woman; impure is the ear which hears slander. The impurity of impurities is to become attached to anyone/anything other than Him. Why call woman evil of whom great men are born?

Do not stigmatize anyone as evil. That is the essence of all knowledge. Nor should one argue with a fool (19). He who carries a harsh tongue, his mind and body are both impaired. In the true Lord's court will he be discarded. Remember always the Lord by cherishing whom one lives ever in comfort (21). How just are they who sow poison and hope to distill nectar from it ? Infinite, unlimited is the Lord. He Himself is the doer and Ile Himself causes things to be done. Before whom else may one lay one's appeal (23)? Beyond enumerating are the excellencies of the Supreme Being. He is the Creator, the Beneficent One, the Sustainer of all. One but does what one is assigned to.